Table 2 :      Early Christian Confessions
 
  People                                                                 Comment 
 Arianism  An interpretation of christianity viewing Jesus Christ as a mere mortal human. The confession was named
 after Arius, some time a priest at Alexandria, originating from Antioch. Arianism was condemned as a
 heresy at the Nicene Council (325). Bishop Eusebius of Nicomedia sheltered the exiled Arius and
 advocated a moderate Arianism; under his influence, Emperor Constantius (337-361) became an Arian. 
 With Julian the Apostate, a pagan ascended to the throne; when, with Theodosius, christianity again
 became state religion, Catholicism prevailed and Arianism was effectively banned. The Goths, Vandals,
 Burgundians, Lombards had meanwhile converted to Arianism (late 4th century) and stuck to it for
 centuries.
 Armenian Church  The first Armenian christian communities are recorded for the 2nd century A.D.; in 301 Christianity was 
 adopted as state religion in Armenia. The Armenian church separated itself from the Greek Orthodox
 Church in 451, deriving a distinct Armenian script. A strictly national church, monophysite.
 Assyrian Church  another expression for the Nestorian Church, also called East Syrian Church.
 Catholicism  catholic literally means universal. At the Council of Nicaea, catholic was used as an adjective to
 describe the dominant theory represented by Athanasius, defending the dogma of trinity.
 Coptic Church  the church of Egypt. A monophysite church throughout Antiquity and the Middle Ages. Today, c. 8 %
 of Egyptians are Copts. The Ethiopian church has, for centuries, recognized the supremacy of the
 Patriarch of Alexandria (the head of the Coptic church).
 Donatism  A sect of christians from the province of Africa (Carthago), named after Donatus who was opposed to
 the election of Caecilian as bishop of Carthago. Donatists accused the leadership of their church province
 to have handed over the sacred scripts to the state authorities for burning rather than chosing martyrdom
 during the persecutions of christians under Diocletian and Galienus. Donatism was strong in Africa until
 the coming of Islam; Donatism was condemned by a regional council held at Carthago in 404.
 Georgian Church  Christianity was adopted as state religion in Georgia c. 330 A.D.; the Georgian church, similar to that
 of Armenia, is a national church. The Georgian church over history preserved connections with 
 Byzantium; one of the monasteries of Mt. Athos is Georgian. The Georgians have a script of their own.
 Gnosticism  A religious philosophy that emerged in the first century A.D. in Syria and Samaria. Central concept is
 gnosis, Greek for knowledge, a knowledge derived from man's existence. For the first 4 centuries,
 Gnosticism competed with christianity. Gnostics regarded themselves as knowers of a truth not 
 accessible to everyone, an elite. Gnosticism eas condemned by the Council of Nicaea (325).
 Manichaeism  Named after Mani who taught, c. 242 A.D. a dualism, God and Satan being part of the nature of every
 man. Manichaeism is a combination of christian and Zoroastrian elements, later influencing the
 Albigensian, Catharian, Bogomil heresies. The Mandaeans of Iraq are the only Gnostic community
 still existing.
 Monasticism  in christianity monasticism appeared in Egyot in the 3rd century, hermits founding monasteries were 
 they could practise their ascetic lifestyle as a community. Monasticism soon spread throughout the
 Mediterranean, and rules for monastic life were established, such as the Benedictine Rule (est. 529).
 Monophysites  Those who believe in God having only one shape (physis), i.e. those who refused to accept the dogma
 of trinity - the majority of christians in Syria, Armenia, Egypt (Armenians, Copts, Nestorians, Arians).
 The name was used in a narrower sense for the followers of Eutyches and their confession, which was 
 labelled a heresy by the Council of Chalcedon in 451. 
 Nestorian Church  Named after Nestorius, a priest from Antioch and some time Patriarch of Constantinople. According
 to him, Mary was mother only to the human nature of Christ, and only Christ's human nature died on 
 the cross. Nestorianism was condemned as a heresy by the Council of Ephesus 431; Nestorian
 communities persisted in Syria and, between the 7th and 10th century, expanded, founding 
 communities in Iran, China, India. Today, Nestorian communities survive in Syria and in India (Kerala 
 State).
 Syrian Jacobites  Named after Jacob Baradai, bishop of Edessa (Syria) in 543. A monophysite church; welcomed the
 Arabs as liberators from Byzantine oppression, still existing.